Global World Government

As Christians, we recognize the fact that a world government comes at the end of days. It states in Revelation that the Tribulation is initiated with the rebuilding of the temple and an institution of a global government. We have seen this in play over the last 40-50 years with the United Nation but it has not gone to the extreme as explained by scripture. However, with the rising economic shortfalls of many countries as well as rebellious up rises against nations leaders, the looming possibility of a united government of the world is not as far off as it may seem. There are several ramification to a global government. One, with any government, you have to give someone power, otherwise its anarchy. Now with the president of the United States, it is limited but he still has quite a bit of power, and we have seen presidents in the past exercise that power. Now that works for a nation, but can you imagine giving that similar power to a global leader? You end up with a ruler who thinks they can take it to the next level and end up becoming a world dictator which is later overthrown by a bloody uprising. OK, so maybe the power rests with a group, like an oligarchy or hegemony. Well as we have seen within our own government, a group often, when given power, cannot agree upon how to use it. So now you either have the choice of a world dictator or a group that cannot agree on anything. The human nature often seeks perfection which is what the strive would be for in a global world government. But the other big problem if ONE government is achieved, when does the train stop. Do we then move on to one education system, one currency, or even one religion? By moving to uniting the world, you move closer to forcing people on something. The reason we have so many different countries, cultures, religions and backgrounds is because people are so diverse. People are like snowflakes, no two people are alike. The funny part is that people who often stress tolerance and accepting differences are people who press for a one global world government.

Abortion

In response to number two, the first thing that I would do is I would say to the person, "Ok. So lets just say that I agree with your statement. Teenagers who become mothers not only prove to be a hinderance to themselves, but also to society due to financial instability and often being uneducated. Lets say that I decided it is ok to have an abortion up until the age of 20, at which point an abortion becomes illegal. Will you work with me to defend teenage abortions and outlaw all others?" At this point the person will look at you and say no. I have now just proven something to them. That they just sought to use pathos in place of ethos and logos; emotion over logic. Not only that but I have proven that the emotional trigger they used meant nothing to them. At this point, no emotional response to abortion will work for them because they don't even believe it. Now that they walls that they hid behind are broken down, I must address the single and only question in the abortion debate: is a fetus a child?

For this, there are several ways to argue it. One would be the law of nature that says everything reproduces after its own kind. For example, pigs don't have human babies, they have piglets, just as humans have human babies. If there is a living thing inside, is one going to argue that it's a little monkey? No of course not, because humans produce humans and therefore the fetus must be a human. Another way to debunk claims that the fetus is not human is to use the SLED approach. The letters stand for Size, Level of development, Environment and Dependency, and each can be used to show that it is in no way means for killing. Just because a 5 year old is smaller than a 50 year old, does that mean we should kill it? Just because a 15 year old girl is more developed and has her reproductive system, does that give her a right to life as opposed to a 4 year old who does not? Just because someone lives in China as opposed to the US, does that mean we should kill them? Just because my mother makes me a lunch every day, does that mean I should be killed but not the guy next to me who makes his own lunch? All of these are ridiculous but nontheless effective.

Law #4

In these two different sources, we see two opposing worldview camps. Obviously with the Bible, you have the Christian worldview and with the CLS (Critical Legal Studies), they hold to a postmodern view of the world. The difference between these two amount to quite a bit, but one major part is the way they interpret equality and justice. First off, let me just say that it is quite difficult to point out the way a postmodern defines something, because they don't hold to the idea that a statement can be absolutely true. Moving on from that, a Christian would be able to look at the word and decipher how God means for justice and equality to be carried out. Deuteronomy says that we are to "observe the Lord's commands and decrees". It also says that He defends the fatherless and the widows. By observing the Lord's commands, his justice is carried out. Also by defending those who cannot defend themselves, he carries out true equality. It also says in James that religion that God has accepts as pure and faultless is "to look after orphans and widows and to keep oneself from being polluted by this world."

On the other hand, the CLS holds (or at least displays) that to them equality is breaking down laws to see that people are treated fairly. For this very reason, feminists strongly support CLS because they feel as though there are unfairly treated and that by breaking down laws that have been set up by men on issues such as rape. In this same way, justice is viewed as the breaking down of the laws to free those who have been oppressed.

Law #3

When it comes to Islam and Christianity, there are a few similarities. But when it comes to law, they differ in their approach. Both worldviews hold to a monotheistic approach to God, but while Christianity believes that God can be known, Islam believes that Allah is unknowable and all we have is the laws he has given us, through his prophet Muhammed. Shari'a law is derived from the Qur'ran as well as several other different sources. The word Shari'a literally means "the path to the watering hole". This means that it is the path that one should follow to paradise. There has been a bit of controversy lately as of the means of which Shari'a law is carried out. For example, according to one of the parts of Shari'a law, a man may divorce his wife but a wife may not divorce her husband. Islamic law does not view people as equal and therefore holds to the idea of Rex Lex, where the king, or ruler, in this case religious, is over the law.

In contrast to Shari'a law, the Christian approach to law is natural law also referred to as Divine law. In John 14:6, Jesus says "I am the Way, the Truth, and the Life. No one comes to the Father except through Me." God's law given through first the 10 commandments, secondly through his word, and finally through his Son, is what is true and finite. When God says "Do not murder", this is not some figure of speech to be taken a different way. This is strict truth that if not followed, breaks God's law.

Law #2

In creating the world, God created his most important work, man. And in doing so he gave man something important... a brain. He gave us a brain to make decisions and use for his glory. When it comes to laws, to say that each person determines and interprets what that law says is to say that man basically disregards all that God has put into account and goes off of that which he believes is his. But in reality, God gave us the mind in which we use to think. God did not want to make us all robots, only capable of certain responses and feelings. But nor did he want us to run wild without any sort of limits, which is why he gave us rules. So, is it up to each individual to interpret God's laws. No, because God has given us them to be absolute, and has also given us a mind to process them as such, and he gave us the Bible to be used as a tool to learn from the rules.

Law #1

In response to Sarah's statement on the fact that laws are created by society, this is somewhat true in today's society. Since Sarah is a secular humanist, she holds to what is called positive law, also referred to as the law of 51 percent. This means that humans decide for themselves what laws should be and that since humans are constantly changing, so are laws. In today's society, laws are affirmed by the people who they are governed over.

Now as Christian's, we believe in what is called divine law, meaning that laws began with God and he put them into effect to protect and guide us. We can see throughout the Bible God implanting laws in our world, even from the beginning. God told man and woman not to eat of the tree of good and evil. Later on God gave the 10 commandments to Moses, who would later go on to be God's scribe for providing His rules, which are laid out in the first 5 books of the Bible.

While it is true that God has placed authority in our lives such as parents, teacher, and even the government, it is important to remember that all authority and power comes from Him and Him alone.

Feminism

In response to the question, "how should Christians respond to feminism?", there are two parts to this answer. One, when God created the earth, he created Eve out of Adam and placed her in the garden with him with a purpose. She was to his helper and his savior, but also she was created as an individual. God made her special just like Adam, and I think this is where sometimes people get confused. God created both male and female in his image, and therefore should be treated equally as his children. They should be given equal opportunities. Women having the same rights as men are what God intended. The second part of the answer is in how we should respond. Feminism can often turn into pitting men against women in that women are the minority and are being taken unfair advantage of by men. As a believer and Christian man, it is important to not get angry and say something that I might regret. Also it is important to approach it in a way that does not make you sound like you are looking down on someone because they are a feminist, which only proves their point, but must be open and courteous in response.